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Tony Abbott has been in public life for a long time. Most recently there has been his meteoric rise to leadership of the Liberal party and to a hair’s breadth from the prime ministership itself. Charming and disarming as he can be, there is something deeply disturbing in the way he carries out his public role.
Only yesterday, as an afterthought, were the words 'tertiary education' added to Minister Evans' responsiblities. But a clear statement of priorities had already been sent, revealing just where the Government believes universities belong.
In 2012 Australian universities will experience a radical shift in government policy, resulting in a marketplace where universities must hawk their wares in a bid to attract the best and brightest. Whether all the present universities will survive in this competitive marketplace is an open question.
The Melbourne Storm salary cap scandal indicates a major ethical breach somewhere within the club. Perhaps their senior executives might benefit from the NSW trial of school ethics classes.
The Sydney Anglican diocese is concerned that proposed ethics classes in schools might attract students away from existing scripture classes. This looks more like a matter of turf wars, of seeking to maintain numbers and so justify their continuance.
It's unlikely people will flock back to mass simply because a new translation is in place. Far more likely is that, as with the change at Vatican II, there will be a disaffected minority who cease to practice because their experience of the sacred has been violated.
Many conservative Catholics are sceptical about global warming. For them environmentalism is the new communism. This echoes the paranoia of the '50s and '60s are clear, when anyone with an interest in social justice was suspect. September 2009
The movement of existing theological schools into the university structure restores the ancient place of theology as a discipline within a university. But universities could be more interested in money than theology, with theological colleges bringing healthy student numbers and value for money research outputs.
Even if we understand the intelligiblity of an automobile, we can still drive badly. With the GFC, the argument is not that better theories will ensure everyone behaves properly, but that without a proper economic theory even people of good will cannot work to achieve the good.
Sixty years ago, Jesuit Bernard Lonergan developed an analysis of the boom and bust cycles of economy. He often asked, 'Where were the Christian counter-parts of Karl Marx, sitting in the British Museum voraciously reading and relentlessly studying about political economy?'
Hitchens, like The God Delusion author Richard Dawkins, views belief in God not just as quaint, but as a sign of intellectual bad will. The age of muscular evangelical Christianity has been replaced by the age of muscular evangelical atheism.
When the Hawke-Keating Government cut back funding for overseas aid, churches said nothing. Last week, 260 Christian young people set out to lobby politicians about Australia's failure to meet its obligations to developing nations.
25-36 out of 41 results.